Taking us ot of Egypt was enough - Dayenu

Passover – Enough, Dayenu!

 

Dayenu

When you have something good you want more. After making a good deal in business the first thing most will do is try to contact more potential customers. It is very rare that after making such a nice deal you say, “Thank G-d! I am going to Pray Mincha with a minyan to give special thanks to G-d who cares for me.”

I am going to Pray Mincha with a minyan to give special thanks to G-d who cares for me.
I am going to Pray Mincha with a minyan to give special thanks to G-d who cares for me.

 

The proper thought is indeed to thank G-d. Additionally, you should say that if G-d never does any more special favors for you this favor was enough. Not only was it enough but all the little favors which G-d has done for you since you were born is enough and we will be satisfied even if things subsequently go wrong.

This is the lesson which we learn from reading our Haggadah. The Haggadah has the famous song Dayenu.

We say that it would have been enough had G-d given us their money and would not have split the sea. (Imre Pi) In reality the money is worthless if the sea would not have split. The Egyptians would have killed us since we had no where to go but into the sea.

Taking us ot of Egypt was enough - Dayenu
Taking us ot of Egypt was enough – Dayenu

We still thank G-d for every little thing even if we do not get to enjoy it.

Very often we do not even recognize goodness which is done for us let alone say that it is enough. Chovot Halevavot has a nice story.

A wealthy man once donated a lot of money to build a home for the blind. He placed everything within easy reach and put bars on the walls. Everything for the  convenience of a blind person. Occasionally someone would fall over the things which were put there for convenience. He would curse the benevolent man who made his life miserable. In reality they obviously need to be thankful and simply learn how to use the place.

We, also, are often blind to the goodness’ G-d does for us. We should take the que from Dayenu and thank G-d.

A reason cited by Chovot Halevavot why people do not appreciate goodness which G-d gives them is because they are used to it. He cites another parable.

 a boy abandoned in the forest
a boy abandoned in the forest

A man once found a boy abandoned in the forest. He cared for him like his own son. He Fed him, clothed him and educated him. The child was like any other child who constantly asked his guardian to fill his desires.

Subsequently, the man performed the Mitzvah of Pidyon Shevuyeem – freeing a Jewish prisoner. The prisoner thanked him profusely and said that he owed his life to the man that had saved him.

In reality the boy owed him much more but felt little gratitude. When you examine your life you will see how much goodness G-d has given you.

One reason we do not always thank G-d is because we are used to something.

 

About


Rabbi Gindi is Sofer Sta”m – Scribe since 1986. You can be certain that Tefillin that you buy from me is one hundred kosher. They have all been certified kosher. Please let me know if you prefer to wait an additional few days for the Tefillin to be computer checked, if I do not have pre-checked in stock.
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In order to make the Tefillin Kosher I spend about 18 hours writing them. This is the case even for less expensive Peshutim Mehudarim Tefillin.

Rabbi Gindi has Rabbinic Ordination from the Chief Rabbinate of Israel, He has Sofer / Scribe certification from the Yeshiva Midrash Sepharadi – Shehebar Sephardic Center, as well as has been tested by the Vaad Mishmeret Stam. He is also a certified Mohel and Shochet.

I live with my family in Jerusalem, where I write the Tefillin, Megilot, Mezuzot, and Sefer Torahs. I have written the parchments for about 500 pairs of tefillin, Thousands of Mezuzot, dozens of Megilot and other Scrolls, as well as four Sefer Torahs.

Rabbi Gindi is recommended by many community Rabbis, and has supplied some families with Mezuzot, Tefilin, Megilot, Sefer Torah for three generations of grandparents buying for themselves , their children and grandson’s Bar Mitzvah’s.

https://youtu.be/B43vyOF5g3k 

 

Blessings,
Steve

Also See Testimonials about Rabbi Gindi

Certifications

vaad mishmeret stam
Vaad Mishmeret Stam – Tested by  Rav Friedlander
Mohel Diploma
Mohel Diploma
Shochet Diploma
Shochet Diploma
Sofer Diploma - Midrash Sepharadi
Sofer Diploma – Midrash Sepharadi
all black Tefillin Retzuot Straps

Retzuot Tefillin Straps

great Discussion about Tefillin Straps – Retzuot: Various requests from my customers have lead me to research the Halachot and customs regarding Tefillin straps. In fact, a specific description made by one of my clients led me on an enlightening journey to learn much more about Tefillin straps.

Image of Rambam Mezuzot and Perashia

Mezuza on Gevil and Perashia of tefillin on klaf Meubad, that I am working on today.

Arguing Jewish Style – Yom Kippur

Yom Kippur: Does the community say Seder Hakedusha of Rebbe Yehuda Halevy?

This common story is said about Jewish arguments.

To the One who sits in praise,
To the One who rides chariots,
Holiness and Blessing.

Every year on Yom Kippur, the holiest day of the Jewish Calendar, a great argument occurs in the local knis – Synagogue . Do we say Seder Hakedusha of Rebbe Yehuda Halevy or not? The greatest row would always erupt at the moment that the Chazan would reach the Holy, Kedusha of Nakdishach. Screaming and yelling was central but even more harsh than screaming some people were ignoring each other.

Arguing Jewish Style
A good argument

One year the committee decided to put an end to the perpetual argument and tried to find out what the true custom was. They found a one hundred and four year old man in the local retiree village. He told them “Yes, that is the true custom, every year we argue like mad men.”

That is the traditional story. There are many variations on it. However, I would like to fill you in on how cruelly the congregation argued.

Itzik Mashala, the Chazan, was against saying Seder Hakedusha, when he got there he just skipped it. He believed that it is a Hefsek, interruption, to say it and it doesn’t matter whether Rabbi Yehuda Halevy wrote it or Moshe Rabienu himself. Solly screamed out in front of the whole knis. He called Itzik an irresponsible apikorus. Solly claimed that you have to say it since it adds so much holiness to the day. As with all arguments many other reasons were volunteered. Yankee Mashala was so disturbed by Itzik that he didn’t speak to him for eleven years. Itzik didn’t know this because he was never told and didn’t understand why Yankee never returned his calls. Some said the argument was stupid while others said that the Arguers were evil. So continued the custom for many years. Some parted from the congregation while others parted with G-d. While many others happily remained in the dysfunctional congregation. Certainly some people grew above the situation and acted to heal the ill relationships.

To the One who sits in praise,
To the One who rides chariots,
Holiness and Blessing.
(Seder Hakedusha of Rebbe Yehuda Halevy)
mailto:steve@gindi.co.il